I am really excited to revisit my previously collected
data. At first, I was concerned about
what type of data I was going to use, and my head was spinning on a hamster
wheel. Thanks, Journey, for discussing
our 529 pieces. I am anxious to see how
the analyzing process goes with this type of data. This is a round of firsts—the first time I
will be looking at video data, the first time I will be transcribing in
ATLAS.ti, the first time I will be analyzing data thoroughly. Yaay! It’s about time. I have been learning about how to do all of
these things, and I am very glad that I get to have a trial run prior to doing
this for a pilot study and for my dissertation work. This is exciting J
I know how
we discussed Rapley (2008) as a cookbook of sorts, but for someone who is new
to qualitative research as a whole and just learning about DA, I am appreciative
of his clarity and accessibility of the topic. I am interested in the readings
and I like what I know about DA so far.
I am a bit sad—this is something I’d like to take up sooner rather than
later—like in my dissertation, but I am not sure if I could do it justice. Here
is what I like about it—it allows us to actually ‘see’ what we’re saying. Our intentions come out through our talk
(Rapley, 2008) and we can truly understand the situation. This can be helpful in education—how we
educate pre-service teachers, how mentors and pre-service teachers interact,
how teachers and students interact (I know Journey is a Reading Recovery
specialist, and how they interact with their students is discussed in great
detail, following along the principles founded by Marie Clay)—DA is really
cool. I am not just saying that because
I am in this course—I love words, I love how they are shape-shifters and
world-changers on a micro or macro level.
Someday I am going to write a piece using DA as a methodology—I just don’t
know when. I am still trying to
determine the difference between conversation analysis and discourse analysis…
FYI—“chuckleable”
is going to be my new word for Thursdays J Gotta love Sacks.
In chapter 8 Rapley (2008) discusses the idea that
conversation analysis can say that context matters (use of social knowledge) or
that contextualization doesn’t matter because one should only look at the words
actually spoken After reading the accounts of the women’s focus groups on date
rapes (or saying no) and the doctor/patient interactions—I am not sure what to
think. I think I believe that who we are
determines how we talk to people—I am thinking how teachers will talk to
parents, or how doctors may talk to patients (I have had personal encounters
with both types of doctors portrayed), so, who is it that allows the ‘social
inequality’ to remain? The people
speaking or the society that constructs it?
I am not sure if that is clear—I may have to revisit that again prior to
class tomorrow. I will think on it in
order to be more clear…I have a thought, but I can’t verbalize it this second. All that I know is that I want to know more.
"Our intentions come out through our talk (Rapley, 2008) and we can truly understand the situation." Well, I probably wouldn't call them our "intentions" as that is too cognitive...but we are always trying to DO something through our talk, and that is visible.
ReplyDeleteHa! I am so glad someone (and I should have known it would be you) would pick up on "chuckleable" - it totally made me chuckle as I was reading.
The issue you allude to around chapter 8 is one of agency - do we choose what we say, or does society dictate what we are allowed to say?